The
Elder's Command
2 Timothy 4:4-5 HCSB They
will turn away from hearing the truth and will turn aside to myths. (5) But as for you, keep a clear head about
everything, endure hardship, do the work of an evangelist, fulfill your
ministry.
These are the last comments I will make in this midrash on 2 Timothy 4:1-5. So, without further ado, let’s examine 2 Timothy 4:4 which reads:
2 Timothy 4:4 HCSB They
will turn away from hearing the truth and will turn aside to myths.
Paul
warns elders that as they perform their ministry of reproof, rebuke, correction
and instruction, many…
Will turn away from truth…will turn aside to myths
(Romans 1:18-22)
This
process requires a conscious act of the will. Deep in their hearts they know
what the truth is, but they deliberately turn from the truth and to their own
private favored myths. As Paul taught in Romans:
So, what is…”the truth”…they turn away from?
The truth
(2 Timothy 3:15-17;
1:15; 1 Timothy 1:6)
God’s redemptive truth, which deals
with sin and damnation, with its inherent necessity of inner change – that’s
the truth they cannot stomach.
They turn away as in
They turn aside as in
Myths (1 Timothy 1:4, 7; 4:7; Titus 1:14 cf
2 Timothy 3:15-17; 1 Timothy 1:3-7; Colossians 2:8; Titus 1:10-11, 13-16; 2
Peter 1:16-21)
What
are these myths he’s talking about? Those old familiar myths that are derived
solely from the human imagination mentioned earlier in 1 Timothy 1:4, 7; 4:7;
Titus 1:14 cf 2 Timothy 3:15-17. Consider the following passage:
Brother
Clement of Alexandria noted around the year 200 that:
“There will always be plenty of teachers that are willing to
scratch and tickle the ears of those who wish to be so tickled” (Clement of
Alexandria, c. 145-215 AD, Stromata,
I.iii).
However,
consider the motivation Paul ascribes to these kinds of people.
1. They
want to be teachers. They want this but they don’t want to take the time and
effort to learn first.
2. They
want to be pastors, but they don’t want to go through the training.
3. They
want to be heard, but they don’t want to carefully study first so that they
have something worth saying.
4. They
want to give their advice and counsel off the top of their heads, on the spur
of the moment and have it considered equal in value to advice that is
scripturally and logically derived; the result many hours, days or even years
of study.
We
are specifically called to knock these man-made philosophies and ideas down.
Notice verse 15. These people are constantly critical and negative. They find impurity in every thing they see. Why? Because they are so sensitive to sin? No. It is because they are themselves impure and it taints everything around them. It’s as though they have dirt on their own glasses and thus see dirt everywhere.
The apostles did not follow tales that were cleverly designed by men to bring about good feelings and to tickle other men’s fancy. They made known to their people the power and coming of the Lord Jesus Christ. They declare that we must pay close attention to the Scriptures, using them as a lamp in the darkness to shine on our way.
Many of these “Pastor Collectors” like to say that they have their own interpretation of the Scriptures and that their interpretation is just as valid as anyone else’s. Never mind the fact that they have no training, no knowledge of original languages, no minds disciplined to biblical education nor hearts humbly committed to obedience to the whole Word of God!
However, Paul clearly states that interpretation of the Scriptures is not up to us. Just as its writing was inspired by the Holy Spirit, its interpretation must also be subject to the Spirit. And the Spirit will not guide an unsubmissive, carnal heart. As the Messiah said in Luke 5, you can’t put new wine in old vessels. Truth cannot be contained in untruthful vessels.
Finally, we come to verse five.
2 Timothy 4:5 HCSB But
as for you, keep a clear head about everything, endure hardship, do the work of
an evangelist, fulfill your ministry.
But as for you.
Note the sharp contrast that the apostle draws between a faithful church elder and the fickle multitude described in vv. 3-4. If we are to be elders of the church, we must lead the church, not the other way around.
What good is a shepherd who is led by his sheep?
What good a rabbi (teacher) who waits to be taught by his pupils?
What good a sergeant who hangs back and waits for the soldiers to lead the charge?
What good a coach who lets the team members decide when to practice, what to practice and how often to practice?
Keep a clear head.
In some translations this reads “be sober”. This is not sober in the sense of “not drunk”. Instead, it means to be serious. We must take these matters seriously. We cannot flippantly say, “Well you think your way and I’ll think mine. Let’s just let bygones be bygones.” We must take into consideration the consequences of our decisions. Let’s understand that eternal souls are at stake. Let’s keep in mind that we will someday stand before Yahweh Shaphat, the Judge of all the Earth, and will have to give an answer as to our stewardship of His church, His children, and His resources.
Endure hardship (2 Timothy 2:1-3; James 1:19-20; John 15:18-21; 1 Peter 4:12-14)
If you take these passages to heart and apply them soberly, you can expect to endure hardship. It will not be the easy road. That is why Paul warned Timothy:
It takes strength but it is not merely inner fortitude. The strength must come from Christ. In order to keep cool when we are jarred and knocked about by people, we elders must learn to not react quickly.
The things we hear from the Scriptures must be passed on to faithful believers who will be able to continue the chain. If we believe in Christ today, it is because faithful men like Paul and Timothy forcefully exegeted the Word of God in the past.
We cannot not waste our time on those who refuse to hear. We must not ‘cast our pearls before swine’ as the Master taught in Matthew 7:6. Following this path, will require enduring hardship but we will be in good company. The apostles all suffered great hardship and persecution.
Our Master also suffered and died for the truth. Can we expect any less?
I find it interesting that Jesus already knew that those who would persecute us would do it for His name’s sake (v.21). They think they are doing their religious duty. They consider themselves good Christians. They don’t even realize that they do not know the One Who sent the Christ.
As I said two weeks ago my purpose has been three-fold:
I have to admit, howeve,r that I have one other hope in mind as I have shared with you the requirements for elders that Paul gives in this passage. That hope is that somehow you would develop a certain empathy or at least a sympathy for those who serve you as leaders.
It’s very easy to second guess the elders. It easy to think that you could do the job better. It’s easy to question their motives and to question their calls – especially when you don’t know all the facts. Furthermore, the fact that you DON’T know all the facts demonstrates the character of the people on the elder board. They can keep a secret. They can maintain confidentiality.
So, give us a break, if you please. Feel free to think for yourself. Feel free to question our decisions. Feel free to speak your mind – especially if we are doing something contrary to Scripture. Just do it with the same respect we are asked to extend to you.
Brothers and
sisters, all you who are, or are interested, in the office of the eldership, I
exhort you to carefully consider your post. I urge you to stand in the gap with
your sword at the ready to defend God’s church against all comers. I caution
you to be steady and to pace yourself for the long haul. Far too many have put
their hands to the plow and turned back. We need workers – not shirkers – in
the field.
Church – my
well-loved charges – I hope that by this short midrash you will come to have a
profound respect for the office of the eldership and to hold those who minister
to you in that manner in high esteem. As the Apostle did, I counsel you to
submit to those who have the rule over you and to make their task lighter by
living a united, spirit-filled, righteous life. Do not grieve your ministers
for in so doing you are grieving the Holy Spirit Who has called them to that
task and Who has sealed you to the day of redemption.
Empowered by that
sweet Spirit, let’s pray.